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Social Action
2004-03-03 - 12:17 a.m.
How would we define basic Christianity? Would it require books and thousands of words, complicated philosophy or esoteric theology? The basic message of Christianity can be expressed in one single word, love. The way we work out this message is in the Golden Rule:"And as you wish that men would do to you, do so to them." (Luke 6:31 RSV)
The purpose behind the Incarnation and the Atonement was love, love for mankind was the only reason to save us - because we did not merit it. Love is so essential, so very fundamental that John could say:
"Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God. He who does not love does not know God; for God is love...We love, because he first loved us. If any one says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from him, that he who loves God should love his brother also." (1 John 4:7-8, 19-21 RSV)
When we become Christians we both contain love and reflect love. John is quite stark about it: if we do not reflect love to other people then we are not of God. That is why the many commandments of the Old Testament are reduced to only two, or even to only one - love other people. That is a radical thing to say, yet the Bible teaches that loving others is the key to loving God - and that all the commandments are encapsulated in that one command. I have heard certain people of a Judaising tendency denounce this view, stating that we must obey the letter of the law rather than the spirit of the law (that is, love) because the latter is an easy way out. Yet that is to misunderstand the law of love. It is far harder to love your neighbour than it is to merely refrain from stealing his possessions. It is not enough to only take from him what he has taken from you - we are to let him take, and continue to take from us (Matthew 5:38-9). This is hardly the easy way out.
The love we have for others reflects our love for God - we cannot love Him very much if we harm another whom God loves and asks us to love! Of course it is not easy - there are many people whom it is hard to love, and it is particularly hard to love those who hate and harm us. That is something we must gradually overcome, a fault we must be aware of, and one of the many areas in which the Holy Spirit helps us. It is something we have a duty to do - and after all, if Jesus could love those who killed Him then we can attempt to follow in His footsteps.
What, then, does this love for other people consist of? Does it mean just feeling a generalised "loving" feeling towards others, or a particular love which manifests itself in action? You can probably guess which side I favour! A generalised love does nothing for anyone, it is without force. It is also patronising when not accompanied with the proof that it is more than a means by which to feel sanctimonious. Love is not static - it was love that compelled Jesus not just to teach but to die. His love was not generalised and stationary - but an active love that made Him give until at the last He gave Himself.
"Greater love has no man than this, that a man lay down his life for his friends." (John 15:13 RSV)
Jesus' example is one we ought to follow. Not by needlessly seeking martyrdom but by giving ourselves for others. We cannot simply sit and bask in a 'love' for others that never touches them, and never helps them. It is not love to give people what they do not need and withold from them what they do need. Jesus' own words give us significant instruction here:
"When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left. Then the King will say to those at his right hand, "Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, "Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? And when did we see thee a stranger and welcome thee, or naked and clothe thee? And when did we see thee sick or in prison and visit thee?' And the King will answer them, "Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.' Then he will say to those at his left hand, "Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' Then they also will answer, "Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?' Then he will answer them, "Truly, I say to you, as you did it not to one of the least of these, you did it not to me.' And they will go away into eternal punishment, but the righteous into eternal life." (Matthew 25:31-46 RSV)
If we as Christians have one fault above all others, it is of ignoring the material needs of others. Too many of us - and I confess my own fault on this - are willing to give salvation and then ignore people. We'll preach the gospel and then go off to our comfortable lives, leaving people to die. It makes me think of horror B movies - we're only after your soul! Yet concentrating on the soul and ignoring the body is an unnecessarily dualistic viewpoint. Man may not be able to live on bread alone but that does not mean he can live without bread.
Jesus was very plain that we should help others materially as well as spiritually. Like the good Samaritan, our love for our neighbour must be expressed not just in preaching the gospel but in feeding, healing and sheltering him - concrete examples of our love. The church has a good record of social action, of missions working for the rights of others, for an end to poverty, for justice and equality - we must not neglect this part of mission in favour of doing a bit of preaching, handing out some Bibles and then leaving. Loving our neighbour means we will change the world from the bottom up - by concentrating on issues of poverty and oppression, by visiting those in prison, feeding the hungry and helping the needy and showing the love of Christ within us rather than just talking about it.
Let us not make excuses - the scriptures are clear: our love for God must be reflected in our love for other people - all other people. That love makes us help others materially rather than just converting them and then ignoring them or ignoring those who will not accept Christ. The next time you see a beggar, or a prisoner, reflect - it is Jesus you ought to see instead of them, and it is Jesus you serve by serving them.
-HolyFool
Past Bulbs
Update - 2004-10-02
The End. - 2004-05-16
Hiatus - 2004-03-24
The Problem of Evil - 2004-03-19
Sad News - 2004-03-17